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Abstract:
Religion has new salience in contemporary European politics, but its range and nature are still not properly understood. In contrast with most other member states, France and Belgium held a common position of refusal regarding any reference to the Christian heritage of Europe in the now defunct Constitutional Treaty. The two countries were however motivated by two different models of lacit anchored in distinct socio-political historical paths: the French all-encompassing lacit, supposing the neutrality of the public space; and the Belgian institutionalised lacit, organising the pluralism of philosophical and confessional worldviews. The analysis addresses the dynamics of each national configuration in the wider perspective of the interactions between religion and politics today; the patterns of European negotiations; the effects of this issue on domestic politics and mobilisations of civil society. It concludes that religion in the integration process is a way of reformulating old symbolic resources and of coming to terms with identity and social adaptations, rather than a source of political cleavages.
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